TRIGGER WARNING: colonization, racism, imperialism, racism in queer and trans communities, disproportionate incarceration of people of color, hate crimes
See this post (“White Silence and Black Deaths”) for an introduction to the many parts of this post. I feel almost embarrassed to be signal boosting these rad people on my blog–they already have so much wider of an audience. But they are wonderful people to learn from. If you don’t know about these folks already, you should check them out!
“The New York City Gay and Lesbian Anti-Violence Project states that the major perpetrators of hate-based violence towards LGBT people are young white men, and a close second are men of African descent. The Prison industrial complex is overflowing with people of color, men of color; Black and Brown men to be exact. It is duly noted that people of color get tougher and longer sentencing then their white counterparts. Who will feel the brunt of hate crimes legislation?
“Okay, you may think, ‘Who cares! If they do the crime, they must do the time.’ My point in this matter is not to deflect from the heinous crimes that hate-based offenders perpetrate, but that in helping to ‘free’ one marginalized group we cannot oppress another. Just as Mathew Shepard’s mother fought to take the death penalty off the table for one of her own son’s killers, we must not contribute to preserving the prison industrial complex. The system further damages broken people, especially people of color, and greatly falters on rehabilitation. We continue to look wholly to systems that oppress us for definitive help.
Ngọc Loan Trần:
This is an excerpt from this piece on their blog:
“my struggle is for building love.
“my struggle is for those of us who cannot fit colonial identities but take the risk anyways, to learn the ways our bodies are erased through description to learn the ways to create for our own. it is for those of us who grow out our hair for our moms. it is for those of us who sacrifice and grow through our hurt. it is for those of us who are sensitive, vulnerable but not ready to leave family, skin, and blood for some white narrative on what queer chosen families need to be. it is for those of us who stay, stay through tears and snot and sore throats from arguing not against but for our families.
“In my urgency, I want movements that prioritize femme people, trans women, trans people of color, two spirit people, Indigenous, fat people, folks with disability, sex trade workers, survivors of sexual violence and create environments where accountability is given more merit than quick forms of discipline or punishment. I want to be in a movement where calling in and and out are both respected and where we acknowledge that the people most punished for calling out others are often times also the ones that must yell in order to be heard. I want accessible spaces that allow vulnerability, because let’s face it in our own spaces we mimic white classist ableist codes of conduct that often times prioritize looking strong over being whole. I believe it is possible to still be powerful in our messy processes and know that it is possible although hard to hold this contradiction. We need this space. I urge you to see your sites of marginalizations as your power outside of systems of power, we are inherently good and to also hold your privileges with the same passion as you do your oppressions.”—from their blog